Symbols

It includes words, signs, colors, gestures, pictures, metaphors, rituals, etc., and embodies an idea, object, or relationship. Some cultures predominantly use shared marks (scarring, ring) and signs (flag, color). In contrast, other cultures rely more on words to bring meaning and mutual understanding within a people group.

Story: Just Say It!

Jack: We need to be the arrow, not the target.

Alexis: I don’t get it. Are we selling archery equipment now?

Jack: No, we need to take the lead and be proactive.

Alexis: Oh, okay. Yes, that will be good for our business to become more profitable.

Jack: Yes. We need to be the wind, not the flag.

Alexis: What does that mean?

Jack: It means we need to create change, not just follow what everyone else is doing.

Alexis: Can’t you just say that instead of confusing me?

Jack: Metaphors are powerful tools in marketing. They help us paint a picture in the minds of our clients and make our ideas more memorable.

Alexis: I understand, but it’s frustrating when I can’t follow you.

Jack: Ok. We need to launch a new campaign and get ahead of our competitors. We can’t afford to wait any longer.

Alexis: Got it. Let’s get started on that.

Jack tried to use more straightforward language as they continued working together, but he couldn’t resist using metaphors. Alexis struggled to interpret them, but he began to appreciate the creativity and power of language in marketing.

Examples from the Bible

  • The animal-like beasts in Daniel’s dreams and visions symbolize actual events (Daniel 7).
  • Marriage is a metaphor for Jesus’ love for the church (Ephesians 5:22-33).
  • The idiomatic expressions like “grains of sand,” “stars of heaven,” or “specks of dust” were used to describe a very large, “impossible to count” number (Genesis 13:16, 22:17, 41:49, Numbers 23:10, Judges 7:12). In Deuteronomy 1:10, the number of Abrahams descendants already was like the “stars in the sky.” Also, the Philistine army is described as “sand on the beach” (1 Samuel 13:5).
  • Isaiah challenges his audience to see the irony of a woodworker worshiping his own creation (Isaiah 44:15-16).
  • It had symbolic meaning when Jesus said, that the Good News will be preached to “all nations” (Matthew 24:14). During Pentecost people “from every nation under the sun” (Acts 2:5) have been present.
  • God asked Moses to make a bronze snake and put it on a pole so that anyone that was bitten by the snake and looked up to it would be healed. Jesus used it to illustrate how he will be raised on the cross, and we can be saved through him (Numbers 21:4-9, John 3:14).
  • The Bible contains anthropomorphic images describing God (Exodus 7:5). This metaphoric language also extends to trees, mountains, rivers, etc. (Psalms 98:8, Isaiah 55:12), clapping their hands and singing to praise God.
  • Paul describes the church as a field where God is the owner, and different people work on it to cultivate it (1 Corinthians 3:9).
  • Jesus told his followers to take his cross daily. The cross was a symbol of death and suffering (Luke 9:23).
  • Paul deliberately explains to the church in Corinth that they (the church) were built (established) by God as the master’s builder. Jesus is laid as the foundation, and the Holy Spirit dwells within them (1 Corinthians 3:10-17).
  • God asked Israel to specifically choose colors for the tabernacle that, describes royalty for the purple color, blue that symbolizes God’s divinity, and red that is a metaphor for sacrifice (Exodus 26:31-37).
  • Paul shook out his clothes as a symbol of leaving the Jewish community in Corinth when they started to oppose the gospel presentation of Paul. He then focused on the Gentiles (Luke 9:5, Acts 18:5-6).
  • Lampstand in God’s temple symbolizes God’s presence among his people (Exodus 25: 31-40).

Real-life examples

  • In an Alangan community in Mindoro in the Philippines, people communicate and explain things using metaphors. One day, relief goods were given to a community, and some members of other communities came. The community members asked their chieftain if they would provide relief goods to those who came but were not community members. The chieftain asked the community, if you are feeding your free-range chicken, and the chickens of your neighbors come to feed, do you drive your neighbors’ chickens away or let them feed?
  • When a Filipino or Indonesian eats, and someone passes by, he will always be invited to join. To know if it is an actual invitation or a gesture of courtesy, one must “read” the situation. If the invitation is genuine, it will be repeated several times. A Filipino applied the same logic in Germany. He rejected the first invitation because he expected a second one to ensure the invitation to join was real. For the German, the first invitation was genuine, and his Filipino friend never got the second invitation and stayed hungry.
  • The worldwide emergence of emojis in digital communication is a clear indicator that even LOR cultures are not just relying on words.
  • The International Electrotechnical Commission (iec.ch) and the International Organization for Standardization (iso.org) aim to create universally understood icons. These symbols can be used by multinational companies by multinational companies in manuals and on technical devices.

Relevance

Since the reformation, words have been emphasized as superior, while other symbols were given only secondary importance.1 HOR cultures struggle with words as their primary way of expressing their faith and realities, so symbols are preferred.

It is important to note that language symbols (characters) indicate a language’s ethnic-cultural and ethnic-cognitive system.2

Logos are symbols that represent companies or organizations. We associate their products and services with the logos. These, in turn, create feelings when we think of them and can invoke the desire to obtain their products and services.

Symbols and metaphors are both used to convey meaning, but they work a bit differently. A symbol stands for something else, like how a heart emoji stands for love. A metaphor compares two things that aren’t alike but share some qualities, like saying “my heart is a volcano” to describe strong emotions.

Symbols are cultural representations of reality. For example, the cross represents death and sacrifice. The rainbow symbolizes God’s promise to never destroy the earth by a flood. Giving red roses is a symbol of love. The eagle is a symbol of freedom.

Metaphors are used as a representation of an idea or object. It further describes reality. Examples: He has a heart of gold. Laughter is the music of the soul. These are not the reality – a generous person or joyful exuberance. Symbols relate to metaphors. The main difference is that the symbol is a direct expression of reality. The metaphor is a further description of reality.

Orality preference continuum

Let us look at the two extreme ends of the continuum first.

People on the HOR spectrum use more metaphors to express ideas. Reading the context is paramount in these cultures.

The LOR spectrum of the continuum tends to abide by the literal meanings of words, and people heavily rely on print text as the main symbols.

Now, the more nuanced table gives us a good picture of how symbols are used by HOR and LOR people.

Very highHighLowVery low
Symbols are a visible representation of non-material reality and utilities.Symbols represent non-material reality; utilities and printed text/words are sometimes used for clarification.Printed text/words with accompanying other symbols are used to represent reality and utilities.Printed text/words are the main symbols to represent reality and utilities.
Pictures, symbols, and metaphors are used to convey the message.Pictures, symbols, and metaphors are used to convey the message; then they can be talked about to convey the meanings.We can discuss an issue and strengthen our point with related pictures, symbols, and metaphors.Graphics (data), tables, and word pictures are primarily communication tools.
You need to “read” gestures to understand the intended meaning. Reading between the lines is a must to connect symbols to meaning.
“Yes” as a reply to an invitation can mean “yes,” “maybe,” “possibly,” or “no.” To know the answer, people know how to read the situation.
Reading gestures is significant for understanding the intended meaning of symbols.
“Yes” as a reply often means “yes,” but it can also have different meanings.
Reading the situation to get the meaning of symbols is sometimes helpful.
“Yes” will, in most cases, mean “yes,” except if it is evident that there is a different meaning.
Gestures are clear in the sense that the symbol and meaning are very similar. A literal interpretation of symbols.
“Yes” as a reply to an invitation is a definitive “yes.”
Clarity on meaning emerges from context.Clarity on meaning emerges from predominantly context.Words are the primary way of giving meaning, and context is sometimes important.The clarity of meaning is given by words.

What has been discovered?

Ideas must be framed in concrete forms to be received.3

They are the way we make things we need to hold on to permanently.4

The superficial meaning of symbols may be reasonably straightforward, but understanding the truths they communicate may take significantly more effort.

Symbols convey the hidden meaning to the reader or listener. They are types of artistic expressions that represent abstract ideas.5

Symbols change the brain and how we remember.6

Symbols often tend to call for action.7

Additional resources

  1. Steffen, Tom. Worldview-Based Storying: The Integration of Symbol, Story, and Ritual in the Orality Movement. Richmond, VA: Orality Resources International, Center for Oral Scriptures, 2018, p117. ↩︎
  2. Patterson, 2016, quoted by Zhirenov, Sayan A., Darikha A. Satemirova, Aizat D. Ibraeva, and Alua V. Tanzharikova. “The Cognitive Content of the World of Symbols in a Language.” International Journal of Environmental and Science Education 11, no. 9 (2016): 2841–49. ↩︎
  3. Hiebert, Paul G. Anthropological insights for missionaries. Baker Book House, 1985. 145-149. ↩︎
  4. Hiebert, Paul G. Anthropological insights for missionaries. Baker Book House, 1985. ↩︎
  5. https://literarydevices.net/examples-of-symbolism-in-the-bible/. ↩︎
  6. Nienke van Atteveldt, Daniel Ansari, How symbols transform brain function: A review in memory of Leo Blomert, Trends in Neuroscience and Education, 3, no. 2, (2014): 44-49. ↩︎
  7. Swidler, Ann. “Culture in Action: Symbols and Strategies.” American Sociological Review 51, no. 2 (1986): 273–86. ↩︎